いかに<ヨーロッパの危機>を哲学的に意味づけるのか、というか、哲学のいみを意味を発明するために、いかに<哲学の危機>を哲学的に意味づけるのか、というデリダのフッサール論。 Reason, thus, unveils itselfs. Reason, Husserl says, is the logos which is produced in history.It traverses Being with itself in sight, in sight of appearing to itself, that is, to state itself and hear itself as logos, It is speech as auto-affection; hearing oneself speak. It emerges from itself in order to take hold of itself within itself, in the "living present" of its self-presence. In ...emerging from itself, hearing oneself speak constitutes itself as the history of reason through the detour of writing. Thus it differs from itself in order to reappropriate itself. The Origin of Geometry describes the necessity of this exposition of reason in a worldly inscription. An exposition indispensable to the constitution of truth and the ideality of objects, but which is also the danger to meaning from what is outside the sign. In the moment of writing, the sign can always 'empty' itself, take fright from awakening, from ;reactivation' and may remain forever closed and mute. as for Cournot, writing here is the "critical epoch". (l'écriture est ici <l'époque critique>)
- Jacques Derrida , L'écritureet de la différence'